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If you’re looking for a vexing issue to contemplate, take a stab at stem cell research.
President Bush’s sole veto in his nearly six years in the White House,
which is quite remarkable considering the pork-laden appropriations
bills that his fellow Republicans have become quite fond of during
their reign, successfully blocked an effort to relax some rules about
how federal funds are allowed to be spent on the research of stem
cells. which might cure diseases and replace damaged cells.
It’s a complex issue fraught with moral dilemmas and dichotomies. One
can become easily confused by conflicting predictions about where the
research can lead us.
One side will claim that what scientists really want is a “green light”
to clone embryos en masse so that they can have an unlimited supply of
stem cells. This concept of what some call “fetal farming” is appalling
to most Americans according to polls. Our Congressional representative,
David Pence, explained his opposition to the proposal by citing polls
that show more than half of the country feels that stem cell research
is immoral because it sacrifices a life.
Of course, that brings the debate about when life begins into play;
whether these thousands of frozen embryos that exist are yet a “person”
or not.
Perhaps the most vocal supporters of stem cell research are those who
have family members who are suffering from diseases or disabilities for
which stem cell research holds the most promise: Parkinson’s disease,
Alzheimer’s, even paralysis.
“For me and millions of Americans, the debate is not about
abstractions,” wrote a columnist in USA Today whose father suffers from
Parkinson’s disease. Indeed, they argue, is not this development and
advance in research a God-given ability?
Perhaps the strongest argument in favor of stem cell research that
we’ve come across questions the consistency in the moral argument that
the research destroys life. There are more than 400,000 embryos that
sit unused in fertility clinics across the nation. A number of them are
routinely destroyed after a certain time. Why do those who protest
their use for research NOT protest their routine destruction?
How can it be more moral to throw them out when they offer hope for saving actual, not potential, human life?
Where stem cell research will evolve and whether we eventually have
“fetal farms” is certainly a concern. But from this view, it does not
seem reprehensible to utilize these embryos for research instead of
destroying them.
MARK MILLER
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